Theological Thoughts on Ecclesiastes 5:2: Let your Words be Few

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Ecclesiastes 5:2 Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few.

Talk about God is so blithely thrown around in church and the broader culture, that this verse and its warning seems almost impossible to abide. In the wider culture, the forces of secularity have reduced talk about God to a sarcastic joke, meme, or worse. In the church, we suffer from speaking too much, or too poorly about God, much like our culture we’ve lost our ability to speak of God without catchphrases or cliches.

In this verse, the preacher of Ecclesiastes warns his readers of two things, gives them two reasons for this warning, and concludes with the result of listening to this warning. He urges his readers to not be rash or hasty in uttering a word, either externally (mouth), or internally (internally) about God. Why? 1) because all our words are ‘before God’and 2) ‘God is in heaven and you are on earth.’ For these reasons, our words should be few.

This verse reorients humanity’s pride and arrogance (rash and hasty) to a proper understanding of who we are in light of God’s infinite majesty and creative saving power. What do the two statements about tell us about God?

God is present everywhere and knows everything. God’s omnipresence and omniscience remind us of the utter difference between God and humanity. God is the creator, and we are creatures. The triune God is the creating and sustaining God. To say anything before God, externally or internally, is to stand before the one who made you out of nothing, and who continues to sustain your existence.

In Christian theology, the creation and providential sustaining is the undivided work of the Trinity, but it is often described as the work of each Person, for example, the Father creates, the Son sustains. We see this reality testified to by Paul: “For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.” (Col 1:16). The Word of God, the Son of God, incarnate in the Virgin Mary, and maintaining the world in all its contingent reality, is the one in whom and through whom our existence is preserved and brought to its proper end: the vision of God. 

The difference between God and his creation is reinforced by the next clause: “For God is in heaven and you are on earth.” Heaven is the location of God’s reign, rule, and authority. Despite human sin and rebellion, we do not thwart God’s authority, power, and rule by our ineffective and destructive loquaciousness. God’s Word does not return void in the battle for his creation.

Our foolish speech is silenced, redeemed and reordered by the one who is from heaven and has come to earth: the Eternal Word of God who became incarnate. Our prideful ramblings are made quiet in the face of the one who in himself is the eternally Spoken Word, reveals in humility, both in the cry of a baby and the cry of a dying man.

In Christ, knowledge of who God is, who we are, and how we are to speak of God rightly, is revealed, as Paul said, “Christ the power of God and the wisdom of God” (1 Cor. 1:24).  In the mission of the Son, the eternal Word of God silences our pride and hasty words and orders them towards God. How? By revealing himself in the flesh, taking our pride and arrogance to judgment and death, rising victorious and true, and sending his Spirit to teach us to think and speak rightly of God. The Holy Spirit takes Christ’s humility (Romans 12:1-2; Phil 2:5-11) and gives it to those who trust in Jesus, confess him as Lord and are baptized into his death.

It is because of Jesus that our words are “few” and not silenced entirely. For the immensity of God, both as he is in himself and God against sin leads us to baffled silence. We observe this in Job’s confession at the end of God’s speech in Job 42:2-6

“I know that you can do all things,
    and that no purpose of yours can be thwarted.
‘Who is this that hides counsel without knowledge?’
Therefore I have uttered what I did not understand,
    things too wonderful for me, which I did not know.
‘Hear, and I will speak;
    I will question you, and you make it known to me.’
I had heard of you by the hearing of the ear,
    but now my eye sees you;
therefore I despise myself,
    and repent in dust and ashes.”

But, when God unites us to himself in Christ his immensity, infinity, and plentitude, leads to the fear and knowledge of God which begins to order our minds and hearts rightly. In light of the mission of the Son and Spirit for our salvation, we slowly become wise as we confess that all things are from God and ordered towards him.

In comparison to the infinite Word of God, redeemed and sanctified talk of God, submitted to the continued mortification and vivification of the Spirit, is minuscule in proportion, and yet it is still invited and encouraged. “Let your words be few.” We were created and redeemed to know God and his Son through the power of the Holy Spirit: “And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent” (John 17:3).

The church is called to witness to the God who is in heaven, who is in control and who in his infinite love sent the Son and Word of God to save the world. To do this in step with the Spirit, our minds – our intellect, emotions, and wills – must be aligned to Jesus Christ. We must allow the Holy Spirit to order our thoughts, our desires, our wills toward God. We must desire what is truly good and keep our minds on what is truly beautiful and long for what is truly true: we must desire the Triune God of Grace. “Delight yourself in the Lordand he will give you the desires of your heart” (Psalm 37:4). When we delight ourselves in the Lord, we discover that he is the deepest desires of our hearts. 

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